Mostrando postagens com marcador Livros. Mostrar todas as postagens
Mostrando postagens com marcador Livros. Mostrar todas as postagens

5/21/2008

Memórias da História do Rock em Portugal




Aproveitando o facto de ter recebido ontem pelo correio o livrinho da Exposição Nova Vaga do Montijo (Abril 2008), gentimente remetido pelo amigo João Carlos Callixto, seu co-autor, relembro aqui também a Enciclopédia da Música Ligeira Portuguesa (oferta dos diretores da edição, os irmãos João e Luís Pinheiro de Almeida, 1998), e 25 Anos de Rock'n'Portugal, de António A. Duarte, 1984.

Obrigado a todos pelas bem intencionadas referências a este modesto cidadão.

4/18/2008

Le Lotus Bleu


Edição Casterman encadernada de 1946.

Les Cigares du Pharaon


Edição Casterman encadernada de 1955.

Tintin en Amérique


Edição Casterman encadernada de 1947.

Tintin au Congo


O mais controverso e politicamente incorrecto de todos os álbuns coloridos de Tintin. Hergé é acusado de racismo por alguns comentadores (que não eu). Curiosamente, foi lançada uma reedição recentemente na República Democrática do Congo, que constituiu o mais retumbante sucesso. E esta, hein?!

Edição Casterman encadernada de 1947.

4/10/2008

The Principle of Mentalism

"THE ALL IS MIND; The Universe is Mental."–The Kybalion.

This Principle embodies the truth that "All is Mind." It explains that THE ALL (which is the Substantial Reality underlying all the outward manifestations and appearances which we know under the terms of "The Material Universe"; the "Phenomena of Life"; "Matter"; "Energy"; and, in short, all that is apparent to our material senses) is SPIRIT which in itself is UNKNOWABLE and UNDEFINABLE, but which may be considered and thought of as AN UNIVERSAL, INFINITE, LIVING MIND. It also explains that all the phenomenal world or universe is simply a Mental Creation of THE ALL, subject to the Laws of Created Things, and that the universe, as a whole, and in its parts or units, has its existence in the Mind of THE ALL, in which Mind we "live and move and have our being." This Principle, by establishing the Mental Nature of the Universe, easily explains all of the varied mental and psychic phenomena that occupy such a large portion of the public attention, and which, without such explanation, are non-understandable and defy scientific treatment. An understanding of this great Hermetic Principle of Mentalism enables the individual to readily grasp the laws of the Mental Universe, and to apply the same to his well-being and advancement. The Hermetic Student is enabled to apply intelligently the great Mental Laws, instead of using them in a haphazard manner. With the Master-Key in his possession, the student may unlock the many doors of the mental and psychic temple of knowledge, and enter the same freely and intelligently. This Principle explains the true nature of "Energy," "Power," and "Matter," and why and how all these are subordinate to the Mastery of Mind. One of the old Hermetic Masters wrote, long ages ago: "He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery." And these words are as true today as at the time they were first written. Without this Master-Key, Mastery is impossible, and the student knocks in vain at the many doors of The Temple.

The Lord Buddha has said ...

... that we must not believe in a thing said merely because it is said; nor traditions because they have been handed down from antiquity; nor rumors, as such; nor writings by sages, because sages wrote them: nor fancies that we may suspect to have been inspired in us by a Deva (that is, in presumed spiritual inspiration); nor from inferences drawn from some haphazard assumption we may have made; nor because of what seems an analogical necessity; nor on the mere authority of our teachers or masters. But we are to believe when the writing, doctrine, or saying is corroborated by our own reason and consciousness. "For this," says he in concluding, "I taught you not to believe merely because you have heard, but when you believed of your consciousness, then to act accordingly and abundantly."

(Secret Doctrine, Vol. III, page 401.)